The Dry Bones – 400 Years Of This Day In History

The Dry Bones: ” On August 20, 1619, 20 Angolans, kidnapped by Portuguese, arrived in the British Colony of Virginia. They were immediately bought by English settlers. The arrival of these enslaved Africans in the New World marks the beginning of 250 years of slavery in North America.”

Thus begins an article in the online magazine Historia (First enslaved Africans arrive in Jamestown, setting the stage for slavery in North America) devoted to the origins of the worst of the servitudes that one human community (I refuse to talk about race so as not to fall into the same trap as some crazy nazis) inflicted on another.

I would like to point out that the article speaks of 250 years of slavery while the Creator, in his Word, speaks of 400 years. This means that in the Lord’s view the abolition of slavery mentioned in history books as resulting from the Twelfth Amendment of the 1865 US Constitution was only on paper but not in the daily reality of the millions of descendants of Africans living on the soil of the United States (we could also talk about the Caribbean, and other countries in the center and south of the American continent, but this is another subject).

From time to time, sadly, breaking news reminds the American Black Diaspora that, in the eyes of their white compatriots, they are and will remain slaves on which the descendants of the slavers of the past have the right to life and death.

The most recent event that confirms this state of affairs is the murder last February 23rd of Ahmaud Arbery, a 25-year-old black youth who was jogging peacefully. This happened in Georgia, in the county of Brunswick. Worse still, the two murderers, whites, were arrested only after the scandal caused by the social media coverage of the murder, almost three months later. The prosecutor in charge of the investigation found nothing wrong with their crime!

Ahmaud Arbery
Ahmaud Arbery
The two white devils who killed an innocent Angel

That is why this modest book, which comes after “The Most Intelligent and Powerful Language in the world”, is a call for the Diaspora to go back to their home in Africa, in the real country where, according to the formula, “milk and honey flow”.

This country is named Kongo dia Totela, the former Kongo Kingdom, which nowadays includes the territories of three countries: Angola (where the first American slaves came from), Kongo Kinshasa, and Kongo Brazzaville. Kongo dia Totela, which was divided by Western powers at the Berlin Conference of 1885, is without a doubt the world’s largest source of essential raw materials.

Kongo dia Totela is also the country that has experienced the most miraculous events in history during the 20th century since the epic episodes of Christ 2000 years ago. These miracles had been performed by two men in particular, Prophet Simon Kimbangu and… Ecce Homo, whose name will only be given to you at the end of this book.

These two prophets did not deviate from an iota of the Bible, the first of whom (Kimbangu) said that the sacred book had been stolen from us, Black people! Few people know this, but Kimbangu inspired another prophet, who appeared on the other side of the Atlantic in the American Diaspora: Marcus Garvey!

Ecce Homo has entrusted to the author of this book two missions:

(a) to remind the dispersed of Isolele, the Diaspora, of their hidden identity, the reason of his writing the book mentioned above on the Kongo language;

(b) to put under their nose (I apologize for this familiar expression) the texts of the Bible concerning them with precise dates hence meaning that the time to return home has arrived.

The open letter to the Diaspora

Dear Family,

No, we have not forgotten you. Despite appearances which may make you think otherwise. In fact, we have never forgotten you. How can a father or mother forget their children who have been abducted from them so brutally, so cruelly? There is, of course, the divine verse which we could use to lighten our conscience: “Your sons and your daughters will be delivered up to another people, and your eyes will see it, and will be consumed all the day while looking towards them, and you will have no power in your hand” (Deuteronomy 28:32).

However, this is not enough: the feeling of emptiness in our hearts is permanent; each passing day, far from easing our sufferings, only exacerbates them. “Until when, Lord?” is our daily groan. But as Ecclesiastes teaches: “There is a time for everything: a time to cry, and a time to laugh; a time to mourn, and a time to jump for joy”(Ecclesiastes 3: 4).

The time to jump for joy has finally arrived!

Consider this message as coming directly from Ecce Homo, Kousoua Kongo, the one whose presence on earth in these end times is carefully hidden by the papacy. The time for this rejected stone to become the Cornerstone is fast approaching (Mark 12:10).

Dear Family,
Hallowed Diaspora,

Ecce Homo would really have liked to reveal himself to you much earlier but he could not do so because he had to respect the timing that the Father in the heavenly spheres had determined since time immemorial: 400 years!

As you know, the first kidnapped nationals of Kongo dia nTotela to land in North America set foot in Virginia on August 20, 1619. This date, as we will have the opportunity to demonstrate in detail in the following pages, is a highly spiritual date. It is indeed one of the rare dates in human history that can be linked directly to a multi-millennial biblical prophecy. Those who were sold as soulless objects were not just anyone. They are the descendants in a straight line of Itsaka (Isaac), son of nSingi (Abraham) and grandfather of nSimba (Jacob). They are therefore part of Isolele (Israel) by virtue of the twelve mavila (tribes) originating from the latter.

Ecce Homo therefore waited patiently for the countdown initiated in 1619: 400 – 399 – 398 – 397 – 396 – 395 – 394 – 393 – 392 – 391 – 390… until zero reached the year passed, August 20, 2019.

Indeed, 1619 + 400 = 2019.

This year 2020 is, therefore, the year 1 (Mosi in Kikongo) after the end of the oracle of the Almighty recorded in the Bible: “And the Lord said to Abram, Know that your descendants will be strangers in a land that will not be theirs; they will be enslaved there, and they will be oppressed for four hundred years ” (Genesis 15:13; Acts 7: 6).

Mosi, number 1 in Kikongo, the sacred language of Isolele (see the book “The Most Intelligent & Powerful Language in the World”) is an almost perfect homophone of Moses. Besides in several idioms Moses says Mosé, Moshe, Moussa, Mosi…

Just as Moses brought out of slavery in Egypt the twelve mavila of Isolele, likewise in this Alpha Year – 2019 being the Omega, namely the end of your ordeal, 2020 is the Alpha, namely the beginning of a new era for the Diaspora. The Highest will arouse “Moseses” both in the Continent (Africa) and in the Diaspora to proclaim to His people reduced to the state of zombies during these 400 years: “Dry bones, get up!”

Message from “Prophet” Malcolm


Malcolm X

What will happen in Babylon (the US) in this fateful year 2020 – because 20 x 20 = 400 years – the Almighty made it visible 57 years ago to a visionary from the Diaspora. It is Malcolm X whose prophetic speech we reproduce below:

“We believe in the Truth that is in the Bible, but we don’t believe in the lies that the White man has put in the Bible. We believe in prophets and the scriptures they wrote to the people.

But our people are dead, Negroes are dead; walking zombies. You are the ones that the Book is talking about who is dead. Dead to the knowledge of yourself. Dead to the knowledge of your own people. Dead to the knowledge of your own God. Dead to the knowledge of the Devil when you don’t even know who the Devil is. You think the Devil is someone down inside the ground that’s gonna burn you after you’re dead. Why the Devil is right here on top of this earth, and he’s giving you hell every day; and you’re still too dead to see it.

We believe in the resurrection of the dead.

We believe that the 20 million black people in America in the last days will be taught the Truth. The Trumpet of Truth will sound in your ear and it’s being sounded today. The Trumpet of Truth, and as Truth strikes your ear, it strikes your heart, it will open your eyes, it will open your ears, it will make you stand up, it will do the same thing for you that Truth did for the dry bones in the valley. Because the picture of dry bones in the valley is talking about you. The picture of Lazarus laying dead four days is talking about you. You are Lazarus. You are the Dry Bones. You are the Prodigal Son. You are the Lost Sheep. You are the people about whom the Bible is speaking who will stand up in the Last Days when the Trumpet is sounded. Black people are waking up. Black people are standing up. Black people are rising up!

Furthermore, we believe we are the people of God’s Choice. As it is written, God’s Chosen were rejected and despised and we could find no other persons fitting this description in these Last Days more than the so-called Negroes in America. We believe in the Resurrection of the Righteous. We believe in the Judgment. We believe this earth’s Judgment will take place as God reveals right here in America. The Judgment will take place in America. The Resurrection will take place in America. Let’s see, uh, Judgment will take place in America. Separation will take place in America and Destruction will take place in America. Doom will take place in America. Doomsday will take place right here. This is the place the Bible is talking about. When the Bible mentions Babylon, it means America. When the Bible mentions Sodom and Gomorrah, that’s America. When the Bible mentions Egypt, that’s America. This is Rome. This is Babylon.
Malcolm X was a visionary! What he announced in his speech, delivered on August 18, 1963, in the New York district of Harlem is exactly what is currently happening.

“See, the former things have taken place, and new things I declare; before they spring into being I announce them to you”. (Isaiah 42:9).

This is the Great Jubilee published by Ecce Homo on July 25, 1949 and whose accomplishment for the Diaspora was to occur within a period of 70 years, according to the Bible.

“This is what the Lord says:“ When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place ”.

(Jeremiah 25:10).

1949 + 70 = 2019

However, before closing this open letter, we believe useful to reproduce on the following page the biblical text that inspired us the title of this book and also referred to by Malcolm X

The Valley of Dry Bones

1 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. 3 He asked me, “Son of man, can these bones live?” I said, “Sovereign Lord, you alone know.”

4 Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! 5 This is what the Sovereign Lord says to these bones: I will make breath [a] enter you, and you will come to life. 6 I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord. ‘”

7 So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’ ” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet — a vast army.

11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off. ‘ 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord. ‘” (Ezekiel 37).

Malcolm X, son of Isolele snatched from Kongo dia nTotela insisted in his speech on Truth that sets free (John 8:32):

“We believe that the 20 million black people in America in the last days will be taught the Truth. The Trumpet of Truth will sound in your ear and it’s being sounded today. The Trumpet of Truth, and as Truth strikes your ear, it strikes your heart, it will open your eyes, it will open your ears, it will make you stand up, it will do the same thing for you that Truth did for the dry bones in the valley. “

What happened to Malcolm X is the dramatic fate experienced by many of the prophets the Almighty sent to earth to awaken his people:

“ Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute ‘”

(Luke 11:49).

Malcolm X was cowardly murdered but he lives and will live forever in the annals of the struggle for the dignity and emancipation of his captive brothers and sisters in Babylon. His speech will resound throughout the pages of this book.


These dry bones have been revived,
They’ve been immersed in water and now alive.
Yesterday we were asleep,
but today we rise
woe to the ones who rejoice over the dry bones demise,
be ye afraid
as we rise, we rise, we rise

Take away the stone
give thanks to Ecce Homo
who prayed to Tata Nzambi,
With his mustard seed faith
he cried with a loud voice

Dry bones, come forth, awake!

Awake! awake!
Now we stand in graveyard attracts,
Bound foot and hand.
Face covered with cloth so we could not see,

Ecce Homo spoke “loose them, let them go free”.

Family..Time for exodus, part the Red Sea.
Pharaohs in the scattered places
Let Tata Nzambi’s people go free
The Day of Atonement is today.

Those who slept world wide awake and stand.
Let us join in praying hands .. Awake
let us pray
same day
same time, one love, one mind

Power to Tata Nzambi’s people

It’s about time …
By Qeren IfeOluwa


Toma Daita

Tom Dark was my brother. Yes, you can see that he was not Black, African and even less “Bantu”. But he was my brother to the point of adopting the name of Toma Diata, a typical Bantu name as you can see on the signature affixed on a letter written in August 2001.

Toma Diata means “he who walks straight”. A bit like the friend of The Most High, nSingi alias Abraham. nSingi which is one of the nouns of the verb Singama, means the upright, honest, transparent man, without hypocrisy.

This is how Toma Diata was. He left us on October 28, 2013, seven years ago already. I remain inconsolable because I would have loved him so much to give us his testimony, a testimony which confirms that the one we are announcing, Ecce Homo, is indeed the Christ awaited by billions of faithful throughout the world.

Toma Diata, by his pen name Tom Dark, was born Peter Michael Danison on October 25, 1951. Toma Diata and I met on August 8, 2001 in Tucson, Arizona. Our meeting took place around the publication of my book “The Third Secret of Fatima Revealed and The Return of Christ”. Here is what he said on his blog:

“Last February (2000) a book came into my hands seriously in need of rewriting. It purported to tell the story of one Ecce Homo, whom many Africans believe was Christ returned. I decided to do what independent research I could do on the matter, write an article about it, send it across the internet, and see what happened. At this writing, two or three months after the publication of the article in Nexus Magazine, I am still receiving phone calls and emails about it. ”
Having written the book in French, I sent it to my partner in this project which resided in Tucson. Having mastered French and English, the latter assured me that he was able to translate the book into Shakespeare’s language. What he set out to do with great enthusiasm.

However, after reading its translation, I quickly realized that the motivation was not enough. As an adage in Kikongo says: “Konso muntu ye salu kiandi” which means “everyone has their own job”. My partner was not good at being a translator: the very numerous shortcomings noted in his work forced me to ask him to look for a professional translator so that the book does not lose quality.

My associate – whom we will not name here for reasons of discretion – set out to find someone who added a command of the English language and the pen of a skillful writer (Psalms 45: 1).

The Associate, therefore, set out to find this rare pearl. Having been the subject of numerous refusals – indeed, the writers contacted one after the other politely declined our offer of collaboration by taking note of the theme of the book: “Christ, an African? they exclaimed, no, no, no, we risk discrediting ourselves by accepting this job” was the leitmotif of their refusal.

Finally, a friend of the Associate, having been made aware of the difficulties he encountered in finding a good scribe, handed him a piece of paper on which he had scribbled a name and a telephone number: “Call this gentleman, I know him personally, he is a little eccentric but he is a very beautiful pen ”.

The Associate, scalded by his previous failures, decided not to waste any more time arguing. He called the number on the piece of paper. Above the number was a name: “Tom Dark”. As soon as the latter picked up the phone with a few polite words exchanged, the Associate asked point-blank to his correspondent: “Are you a racist, sir?” There was a dumbfounded silence on the other end of the line. Then: “No, not at all, why this question?” “Because sir, if you are a racist, we are wasting our time and you and me.” “Explain yourself, I admit that you intrigue me”! “In fact, on the recommendation of one of your friends, I am contacting you to suggest that you refine in literary English a book which reveals that Christ is Black, and not only Black but that he is African”.

It was, as Tom Dark would tell me later, as if the sky had fallen on his head! This book talks about Christ as Black and African! Suddenly time stopped, or rather, it had jumped 41 years back! Indeed, when he was 10 years old, little Peter Michael Danison had had a dream which, like Nebuchadnezzar (Daniel 2:1), had deeply troubled him. He had seen Christ appear to him. He couldn’t rationally explain how he recognized him. His soul recognized it in any case without hesitation. It was indeed Christ, the Son of God, surrounded by a divine aura. The problem is that the Christ in question was black and that the frame in which he appeared was that of an African village. Christ! Black! In Africa! In a village!

It was completely crazy. When he woke up, little Peter could not resist the temptation to tell his vision to his parents first, then to his brothers and sisters. You can easily guess their reaction: they made fun of the poor boy so much that they almost succeeded in making him believe that it was a nightmare. The frustration of the future Tom Dark was matched only by the wonder of this majestic vision of an African Christ. The image of this dominant “Son of man” of his charismatic stature an insignificant African village had remained indelibly imprinted in the memory of the little seer.

So 41 years later the book that came to confirm that no, it was not his imagination or a nightmare literally fell into his hands, by the greatest of hazards! However, the sage knows that “chance is the vehicle used by the Almighty when He wants to go unnoticed”.

Tom Dark devoured entirely the book before even starting with his pen, as sharp as experienced, dressing the text in sumptuous English. At the end of his reading, considering the abundance of details and evidence provided by the author – your humble servant – in support of his thesis, Tom Dark had remained in deep meditation mechanically stroking his thick mustache.

He now understood how the Hand of the Highest had guided him from San Francisco where he resided to the city of Tucson. It was after a vision – again! – that he had ended up in Tucson. In fact, two years earlier, in 1998, therefore, he had seen an unknown city in a dream. The spiritual entity who showed him the city had said to him: “You will go and live in this city”. Without more precision.

Sometime after this dream, his son, who was a student at Tucson, called to inform him that during the next summer he was going to finish his university studies and participates to the graduation ceremony. Tom Dark had, in due course, traveled the 750 miles between San Francisco and Tucson by car. When he reached the entrance of the city, nestled in a panoramic valley surrounded by hills he recognized the city that had been designated to him in that famous vision.

As my dear Toma Diata was a man of character who wanted to be free of any hindrance, he did not hesitate to make a round trip Tucson-San Francisco-Tucson as soon as the opportunity arose. Equipped with the bare necessities, he settled in “the city of the dream”. He then began to wait for the goodwill of The Most High who, he was convinced, had made him move from San Francisco to Tucson for a reason he longed to know.

Tom Dark waited … two whole years until the day he received the famous phone call from the Associate with the offer to participate in the completion and publication of the book.

Toma Diata, therefore, accomplished a real feat: granting the book its acclaim in barely ten days. During our meeting, he gave me the following testimony: “No wonder I was able to complete this work in such a short time. Imagine that when I was at my desk correcting and improving the text of the book, I always had Simon Kimbangu on my left and Ecce Homo on my right. ”

In recognition of the admirable work accomplished, I insisted on including the name of Tom Dark as co-author of the book when he had only been the “lapidary”

Toma Diata, the “Aryan Bantu”, is an extraordinary example that the Third Secret of Fatima affects not only Africans or blacks, but all of humanity. Although “pure white”, there was no blot of racial prejudice in Toma Diata’s heart. He had the same expression of spontaneous compassion for everyone, white, black, yellow, red, and even loved an everlasting glimmer of humor in his eyes, accentuated by a childish smile under his big mustache. Ecce Homo, who examines the heart and kidneys, probably chose him for it.

At heart, Tom was an artist, a virtuoso of the pen, as the following excerpt from one of his articles on the book shows, but also a virtuoso of the guitar from which he drew harmonies worthy of icons such as Jimi Hendrix, BB King and Eric Clapton were or Chuck Berry.

I love you, my brother Toma Diata. I dare to hope that Ecce Homo up there gave you the triumphant reception that the respected and intrepid witness you were worthy of. I still see you in this Protestant WASP church where, on a Sunday, we proclaimed to everyone you approached: “Caucasians” like you: “Do you know that Christ is black? Do you know he’s African? ”

Ecce Homo surely remembered it when he sent his angels to welcome you to heavenly places.

“In maybe a thousand years, the Tio Toko Tabernacle Choir – the largest choir ever composed by humans – will sound with combined voices of the most majestic singers that mankind has ever heard. The Holy Spirit will be on them as it was on that July 1949 night. They will sound and reverberate from the vaults of the sky in holy jubilation: I am crazy! You are crazy! And everyone else is even crazier! Pastor Melo tells me that Ecce Homo had a deep sense of humor during his lifetime. He insisted that no one call him “dad” or “father”. He said the world had enough dads, fathers and fathers. So if they had to give him such a title, they would call him “Tio” – “Uncle” in Portuguese.



Who is Pastor Melo?

I was born on November 24, 1955 in Sona Bata, a small town 50 miles from the city of Léopoldville (Kinshasa). My father, Antonio Jabès Josias (currently 94 years old) was the grandson of one of the last kings of the Kingdom of the Congo, King Henrique Nteyekenge, who ruled for four years from 1897 to 1901. One can see the tomb of this king among six others in the holy cemetery (see picture) of Kulumbimbi next to the ruins of the cathedral of Sao Salvador, classified by UNESCO as a World Heritage Site by mankind because it was the first church in sub-Saharan Africa. It dates from the 16th century. My mother, who died in 2015, was called Helena Munzekela Lala Freitas. She was the daughter of Antonio Freitas, one of the best-known personalities in the city of Léopoldville, as the first “native” photographer in this large metropolis. My grandfather is one of the rare African photographers whose works are exhibited from time to time in the renowned Quai Branly Museum in Paris.

Kulumbimbi in mBanza Kongo, the cemetery of the 7 last Kongo kings where is buried my ancestor, King Dom Henrique nTeyekenge

When I talk to you about my studies, my career as an international civil servant is meaningless in the context of this book, which I want to be first and foremost spiritual.

My family has always been deeply Christian. My maternal great-grandparents died young (thirty) from the sleeping sickness they had suffered during an evangelization campaign in a region in northern Angola affected by tsetse flies. My paternal uncle, Henrique Toko Josias, was first one of the greatest Angolan pastors in the city of Léopoldville and then Luanda.

Ruins of Mbanza Kongo cathedral, the oldest church in sub-saharian Africa

I’m just telling you this to address the issue that interests us: my spiritual connection with the diaspora.

I was under 12 years old when I read the entire Bible from Genesis to Revelation. This exhaustive reading of the holy book left an indelible mark on my young spirit, which is still in pregnancy. From this reading, I had learned only one basic lesson: that this world actually had a creator whose name was nZambi for mPungu (Almighty), that it was unique, that it had one son, Jesus Christ died 2000 years ago from one roman cross in palestine. This sacrifice should save all of humanity. Christ would return as king and judge at the end of time. My young mind had also kept that the Almighty was just, that he defied the proud and granted His mercy to the humble.

When I watched the behavior of the whites who should have brought us the light of the gospel, I did not fail to ask myself questions. For example, I did not understand how these so-called Christian Europeans could condemn a mighty prophet in action and words named Simon Kimbangu to death, even if he preached in the name of Jesus Christ and did his miracles! Kimbangu’s death sentence had not been turned into life imprisonment thanks to the local missionaries, but thanks to King Albert I, who sent a message from Brussels, in which he decidedly did not know why this African prophet should be killed! His only injustice seemed to be that he was black and that, in the eyes of the white missionaries, he was forbidden to do miracles they could not achieve themselves!

Prophet Kimbangu in his prison in Katanga province, spent 30 years in prison (1921 – 1951


Faced with such ignominy, Jules Chomé, a Belgian lawyer from the Brussels bar wrote a controversial book comparing Kimbangu’s fate to that of Jesus of Nazareth ! The book was entitled “The Passion of Simon Kimbangu”.

I remember that two of the biblical passages that particularly caught my attention were Genesis 17:

9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. ”

and Luke 2:

“21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.”

At the height of perplexity, I asked my father : “Dad tell me why we are circumcised?” “Because it is sacred to us my little one and that we have done it from generation to generation. You will have to do the same when you have sons, even if they are born outside Africa, otherwise the Almighty will not be happy with you. ”

I did not understand: We Kongo (as well as the majority of Bantu) were supposed to have discovered the Bible when the Europeans arrived. However, we have been doing circumcision as indicated in Genesis 17:9-11 since time immemorial and those who brought us the Bible are not circumcised. There was something wrong there.

My father worked at the time as a librarian at the Embassy of the United States in Leopoldville. He was fluent in English which he taught me very early (which I am very grateful for). So I could read the books he brought home, including the Ebony magazine whose pages I devoured. By the way, one of the great moments in my father’s life was his meeting with Pastor Martin Luther King Jr and Bob Kennedy, Secretary for Justice of the United States in the early sixties; the latter was none other than President John F. Kennedy’s brother.

This explains why I was able, while being in Africa, to live practically day by day the events that were happening on the other side of the Atlantic in the black American Diaspora: the story of Malcom X, Marcus Garvey, Martin Luther King Jr, Angela Davis, Harriet Tubman was familiar to me. The injustices and bullying suffered by blacks in the American Diaspora, I lived them, so to speak, in my flesh and I felt deep concern about their fate and the question of whether one day they would return to Africa.

One fine day the Lord spoke to me and made me understand that I will have a primordial role to play with this Diaspora when the time comes because the Almighty had prophesied the return of the blacks scattered in the distant islands, in North America, central and from the south. I was only a teenager at the time but I will never forget the great emotion that had seized me at this idea. I said to myself then: “So it’s only a matter of time…”

It was approximately 15 years later, when I was 28 years old, that the first part of this prediction came true. Indeed, on March 9, 1983 (I had then emigrated to France and settled in Paris), the burning bush which had appeared to Moses more than 3000 years ago materialized before my frightened eyes. I was sleeping, it was 3AM, when suddenly a powerful energy (comparable to an electric shock) seized me at the level of the navel and I woke up with a start. I saw this immense flame of fire burning in the room where I was without causing a fire and without consuming anything of what was there. The Almighty spoke to me by telepathy, revealing to me the famous Third Secret of Fatima, the subject of my first book, the one that caused my meeting and collaboration with Toma Diata 17 years later.

When the Most High has a mission for us, he never fails to prepare. As far as I am concerned, one of the proofs that I am not inventing anything that I reveal to you in my books is that I have been recording in writing for almost 40 years everything that happens to me day by day. You will see below the page of my notebook dated August 23, 1983 reading in French “The Third Secret of Fatima was revealed to me today”.

My notebook with the page (right) with a mention about how the Third Secret of Fatima was revealed to me

I wanted to start with this testimony in order to create a real relationship of trust between us. Indeed, if you do not know who I am, where I come from, what authority I hold, and my mission, you would certainly be entitled to be wary.

I will not stop repeating to you that I am only an instrument in the hands of The Most High who deigned to lower His eyes on me in order to bring you the keys to your freedom and your rediscovered house.

You were Alpha, you are now Omega

Before being dry bones, who were you, O Diaspora? This question is essential for understanding the theme addressed in this book. The slavers who came to tear you from African lands to deport you to the Americas took great care to erase all traces of your origins, starting with your names. Malcolm X to protest, put an X of negation, of “unknown”, to his name. By systematically changing African names to European names, they ensured that brothers and sisters from the same communities were not going to recognize each other and create strong relationships of solidarity. “Divide and conquer” was one of the mottos that guided the oppressors in their policy of enslavement of the African people. This policy has been carried out, alas, not only in the Diaspora but also on the Continent.

To speak of names is to speak of language. Language is the first cultural element by which someone is defined. So it was necessary to make disappear all the African languages which the deportees took with them on the banks of the rivers of Babylon like an invisible but oh so powerful baggage. This was achieved over the generations and little by little, you, African descendants in America, you only had English, or French, or Spanish, or Portuguese, or Creole as a communication tool between you. This process of acculturation inevitably resulted in the loss of your identity.

“Nature abhors a vacuum” proclaims a well-known adage. The emptiness caused by the loss of your identity has been “filled” by the white oppressors by a real brainwashing tending to make you believe that Africa before the arrival of the conquistadors was nothing. The Egypt where your ancestors lived, the Sinai where your guide Moses received the Tables of the Law were cut from Africa to become an imaginary Middle East. The slavers have succeeded in making you believe that the history of the African continent south of the Sahara began with the Europeans. Before that, there was a chasm, a kind of black hole that was not even worth the trouble to linger on. And when, by the greatest chance the vestiges of a great pre-colonial civilization were discovered, such as the ruins of Zimbabwe, European historians hastened to attribute it to mysterious visitors, white of course, who would have arrived in Africa, would have built a civilization far more evolved than that of the black natives and would have returned to their home. But who were they? Under what circumstances did these events occur? Why the famous white “visitors” cannot be clearly identified? All these questions remained unanswered.

The response to Africa’s lag behind the rest of the world (Europe, America and Asia in particular) is spiritual. It is the Bible, the word of the Almighty, set aside by scholars, philosophers and scientists, that holds the secret.

In my books “Christ the African” and “The Most Intelligent and Powerful language in the World” I explain what “Alpha and Omega” means as regards Ecce Homo. In other words, he is the first and at the same time, he is the last. The first because he was at the origin of the world, it is he, so to speak, who opened the door to everything that entered the world, and it is he who at the end time will close the door of the “Earth ship”. He is the captain, the chief. Just as the captain is the first to enter the boat to verify that everything is in place for the smooth running of the ship, so the captain is the last to leave the boat, even and especially in the event of a sinking.

Image of a proud African of the Alpha period

This captain metaphor applies very well to Africa. It was the first, the Alpha, if only because the first man and the first woman were born there. However, now, in these end times, she had to put herself in the back row, like someone who rests, steps back after having worked a lot. Africa and blacks were the pioneers – and therefore the first – in all areas. There is a cyclical law which makes the wheel turn: the Greeks, the Romans, the Ottomans, the Spanish, the Portuguese were in remote times the “masters of the world”; today it is the Americans and the Russians who are at the very top of the scale. The Most High is the one who uplifts, and who lowers.

We will call two prestigious witnesses to confirm that, yes, you and I have been “Alpha”. They are the scientist C. F. Volney and the philosopher Fabre d’Olivet, both French:

Volney’s wrote in Voyage en Syrie et en Egypte page 77:

“Returning to the subject of Egypt, the feedback it gives to history, offers much to reflect in philosophy. What a subject of meditation, to see the barbarism and the present ignorance of Copts, descended from the alliance of the Egyptian genius and the spirit of Greeks to see that this race of black men today our slaves and subject of disregard is the one to whom we owe our arts, sciences and even the use of language. ”

Fabre d’Olivet wrote in Histoire Philosophique du genre humain, page 130 :

“For this purpose I am taking myself back to these remote times than the one we are living in and firming up my eyes that a long prejudice might have weakened. I stare through the obscurity of centuries at a time when the white race to whom we belong appeared in the world scene … At that time the white race was still weak, savage, without laws, arts and culture of any kind, stripped of cultural memory and hopelessly lacking understanding. The white race lived around the Northern Pole where this race originated. The black race older than the white race dominated the earth and was holding the scepter of science and power. It possessed the entire continent of Africa and the greatest part of Asia. During that time, the whole black race pre-existed in all social areas. The whole continent of Africa was covered with powerful nations and possessed Arabia and expanded its colonies to all of the coastal areas of Asia and deep in the lands. An unlimited number of monuments with African features still exist in all these areas bearing testimony to the greatness of the people it belongs to. The enormous constructions of Mahabalipouram, the pyramids of Memphis, the excavations of Thebes in Egypt and many other works that amazed admiration attributed to giants confirm the long existence of the black race and the huge progress it accomplished in the arts. ”

From Alpha to Omega, a painful but compulsory descent

“You know that those whom we regard as heads of nations command them as masters; the big ones make them feel their power. Among you, it should not be so. Whoever wants to become great among you will be your servant. Whoever wants to be among you first will be the slave of all”. (Mark 10, 42-44).

This phrase of Christ explains spiritually why we, the first, had to become the last.

Human nature generally makes power an instrument of domination. Now, only one is Lord and Master, he is the Son of The Most High. To prove to men that he is the greatest, what does Ecce Homo do? He does exactly the opposite of what men do: he puts himself at the service of others, makes himself their servant, to the point of washing the feet of his disciples (John 13):

“12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them.

13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.

14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. ”

This is how, from the perspective of the Most High, we recognize the greatest: if he humbles himself to the point of becoming “the last, the tail, the slave of all”. Therein lies the great difficulty in believing that Christ is indeed Black, African. He applied this rule to himself to such an extent that men cannot recognize him when he presents himself to them.

It is astonishing to note that the greatest pastors and theologians find it difficult to put themselves in the shoes of their master, Christ. Unlike Ecce Homo they fail to reason like the Father and the Son who, as you know, “are one ”(John 10:30).

“Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work.

The Most High bluntly states that “My Thoughts are not your thoughts, neither are your ways My Ways,” declares the Lord.

9 “As the heavens are higher than the earth, so are My Ways higher than your ways and My Thoughts than your thoughts (Isaiah 55).

Hence the fundamental question that arises as to who are the true Chosen People of the Lord ? It is simply a question of looking keeping your eyes wide open: who are the first, those who were the origin of everything on earth and who today are nothing, to the point of becoming slaves of everyone? Are these Europeans? Are these white Americans? Are these Chinese, Japanese, Indians ?

The answer is clear: As formerly proclaimed by the late Malcolm X, who had sound reasoning, the only people in the world who respond point by point to this description are the black Africans and, by extension, the millions and millions. of their deportees who found themselves, quite unwillingly, prisoners in “Babylon”.

Isolele, is the entity that will soon rule all nations with an iron scepter (Psalm

2: 7, Revelation 12: 5) with Ecce Homo, the King of kings, at its head. Isolele had to be the tail in order to obey the divine law which says that “the last will be the first, and the first will be the last” (Matthew 20:16).

So, we, the immense family of Africans, on the Continent as in the Diaspora, must stop lamenting our fate of always being “at the rear of the peloton” but let us rather praise the Almighty He who acts in our midst because “his grace is enough for us, and His power is made perfect in weakness.’ Therefore let us boast all the more gladly about our weaknesses, so that Christ’s power may rest on us.

10 That is why, for Christ’s sake, we delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when we are weak, then we are strong.” (2 Corinthians 12: 9-10).

Do we understand why from the Alpha that we were yesterday, we became the Omega today? We are in this in the image of Ecce Homo who has repeatedly affirmed that he is “the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:13).


On July 24, 1949, Ecce Homo brought together a group of 36 people in a house in the Barumbu district of Leopoldville (today Kinshasa, capital of the Democratic Republic of Kongo). Almost all of the participants in this extraordinary meeting were part of the choir he had created a few years earlier and which performed wonderfully every Sunday at the Church of Itaga. This Baptist denomination church was mainly attended by members of the Angolan community of Léopoldville.

Ecce Homo is therefore Angolan. The first Africans enslaved after having landed in Virginia on August 20, 1619 were Angolans. Coincidence? No! “We must fulfill the Book” sang Bob Marley 40 years ago.

The exact address of the meeting location was 159 rue de Mayenge. Ecce Homo had gathered this group by announcing to them that it was this day – or rather this night – that a prayer he had addressed to Heavenly Father three years before was going to be answered.

The prayer in question Ecce Homo made at an International Conference which brought together Protestant missionaries from all over the world in Léopoldville. This august gathering took place from July 13 to 24, 1946, three years exactly before the historic and prophetic event that we will tell you about shortly. This congress had mobilized hundreds of participants from various regions of the world, including the diplomatic corps of world powers such as the United States, England, France, Spain and Portugal.

At the end of this mega meeting, the aim of which was to discuss the means to be put in place to ensure the human, social, economic, and spiritual development of sub-Saharan Africa, Ecce Homo and two other Angolans were asked to address a petition to The Most High.

Ecce Homo then wavered the pillars of the celestial vault in a powerful prayer to the Creator so that he sends his Holy Spirit to the navel of the Earth, the true Mediterranean (middle earth), namely the physical center of the globe. This real SOS launched to the Holy Spirit aimed to free from slavery both temporal and spiritual, not only the African continent, but the whole world.

Let’s go back to the night of July 24 to 25, 1949.

During the day, Ecce Homo, in connection with his Heavenly Father, knew very well that the day of the Great Miracle had arrived. He had expressed to the members of his choir – which counted no less than 3000 people – his concern that his prayer from 1946 had finally been answered. He had then designated 36 people who were going to participate in the reminder prayer at the Most High scheduled for that night.

Here are the names of the participants that we were able to find:

• Ecce Homo ;

• Manuel Toko Diakenga;

• Maria Rosa;

• Manuel Sinde;

• Pedro Cardoso nTumissungo;

• André nDombassi Malomba;

• André Sivi nSuka;

• Pedro Massumu;

• Bernardo Lomba;

• Ernesto Maluvunu;

• João Mpidi;

• Elisabeth Mundienzo;

• Honorine Diasonama;

• Gabriel Thomas mFuka;

• Garcia Sansão;

• Georges Lumano;

• Afonso Sansão;

• Loïse Kete;

• João Mankoka;

• Filemon Ramos Sala;

• Sebastião Kintabangu;

• Afonso nKama;

• Afonso Kilossa;

• Alfonse nKuku;

• Messis;

• Matias Dielungwanga;

• Timotéo Lutokamo Menakuluse;

• Simon Matoko;

• Pedro nZila;

• Miguel Esteves Nekongo;

• Miguel Massukinini;

• Ambrosio Kinawidi Mvanga Uvanga wa Kewuvie;

• Filipe nDongala;

• Garcia Mbala Munakazi;

• André Makota.


After singing hymns to the glory of The Most High, hymns interspersed with prayers, Ecce Homo at midnight calls for silence. The songs stop dead. He then designates three people from the group and asks them to say three successive prayers. The last “amen” sounds a few seconds from midnight.

At midnight, a sharp and great noise sounded, like a thunderclap, accompanied by a bright light which illuminates the whole room. Then an impetuous wind begins to blow, shaking all those present who, rapted by the Spirit, starts to speak in tongues.

Alerted by the din, or loud noise, the neighborhood as well as passers-by come to see what is happening. They are in turn seized by the Holy Spirit and then spread in the city of Léopoldville.

This is how very early in the morning of this historic day – but as often happens nobody realizes at the time the importance of this supernatural manifestation

– the whole city of Léopoldville is in turmoil and hundreds of people gather at the place of this New Pentecost.

Countless are the conversions that occur. As Ecce Homo does not yet have an organized Church, he directs those who so desire to the nearest Baptist missions and churches. After thirty days of this intense work of evangelization, the local Protestant churches and missions no longer have enough space to welcome the new converts.

Ironically, the same missionaries who welcomed to their church the hundreds of people whom Ecce Homo sent had refused him some time before to use their premises. And as if that was not enough, they had even expelled him from their church as well as all those who expressed their loyalty to Ecce Homo!

Indeed, this Pentecost of the end time, instead of happening at the address indicated above, in the house of the vocalist Kinavuidi, should have happened at the BMS Church (Baptist Missionary Society) of Itaga attended by Ecce Homo every Sunday. However, when asked for assistance, the missionaries closed their doors to the prayer meeting scheduled by Ecce Homo. I would really have liked to be there when, after their earthly life, these missionaries discovered up there that the one they had despised to the point of putting him out of “their” church, was their Lord and Master.


With the events of July 24 to 25, 1949 in Léopoldville, we are left with two Pentecosts. We will see that if the two Pentecosts are of equal importance, that of Léopoldville surpasses that of Jerusalem by a few points.

a) Presence of the Master: During Pentecost in Jerusalem the Master was not physically present with the disciples. In Leopoldville, he himself is there and it is he who directs this Pentecost so that it corresponds exactly to a 3000 years’ prophecy. This prophecy is that recorded by Moses in chapter 25 of Leviticus.

b) Chronological divergence: The Pentecost of Jerusalem was not that of the last days. Indeed, of all the churches that exist and even among the hundreds that were born over the centuries and then disappeared, there is a single Church that bears the seal of biblical prophecy. This Church is an African church. Before arriving at the section where we will present to you all the biblical, historical, theological and even mathematical proofs of this affirmation, we will return to the prophecy of Joel, taken up by the apostle Peter in his famous Pentecost speech (Acts 2:17-18).

“In the last days, says God, I will pour out my Spirit on all flesh; Your sons and daughters will prophesy, your young men will have visions, and your old men will have dreams. Yes, on my servants and on my maidservants, In those days I will pour out my Spirit; and they will prophesy ”.

We are going to stop on the expression “the last days” because that is the crux of the problem. Indeed, this sentence is in complete contradiction with the chronological context of the events that occurred in Jerusalem.

In fact, can we consider the Pentecost of Jerusalem as having occurred “in the last days?” The answer is three times no, for several reasons. In the context of this book, we will only quote one: The Pentecost of Jerusalem marks the beginning of Christianity. In other words, this Pentecost represents the alpha and not the omega of the Christian era. The outpouring of the Holy Spirit that occurred in Jerusalem rather corresponds to the first fruits of the harvest.

It will be remembered that the Feast of First fruits is the name of Pentecost in the Jewish liturgy. First fruits signify the starting point, the beginning, the origin. So we cannot logically speak of the latter times with regard to the Jerusalem’s Pentecost. On the contrary, we are witnessing here the first days of the Christian era.

Besides …

Christ, the Messiah of Isolele himself gave a clear clue as to when in chronological time we can speak of the last days.

“And this Gospel of the Kingdom will be preached throughout the habitable earth, to serve as a witness to all nations, and then the end will come.” (Matthew 24:14).

There is no doubt : the last times, determined by the Lord, must necessarily come at a time when the Good News of the Kingdom of God, namely, the Gospel, will have been preached all over the world.

c) No specific date: The Jerusalem Pentecost has no specific date. That of Léopoldville has a historically verifiable date which, moreover, echoes with millimeter precision with a sacred text, that of Leviticus 25: 8!

The 20th century is the century of Alpha and Omega

In my book on the Kongo language, I demonstrate that the counting system which goes from 1 to 10 is inspired by the 10 logos (words) spoken by the Almighty to create the world. This Decalogue (the first ever) is meticulously listed in the language of the divine Kingdom.

In this regard, it is clear that if the Kikongo says “MoSi” (ms) for 1, it is in order to establish a link with nSeMi (sm), the Creator. Arrived at 9, the Kikongo says “Vua”, which means the culmination, the end. So here we have 1 and 9 symbolizing the only century which is defined by these two numbers. From the year 1900 until the year 1999, the 1 and the 9 indicate that we are in the 20th century.

Therefore, considering that Christ, Ecce Homo, defines himself as Alpha and Omega, he symbolizes Number 1 and Number 9. We can therefore conclude that there was a high probability that the 20th century was the century of his return even if it happened “like a thief” (Luke 17:20)!

Now let’s talk about the major clue given in Matthew 24:14. The gospel must be preached all over the world. It is therefore only once this condition is fulfilled that one can speak of the last days. This is why at the approach and during the 20th century, the Almighty accelerated on scientific and technological discoveries!

It was in the 20th century that human genius surpassed all expectations; in creating the airplane, for example, man has assumed an almost divine stature, approaching literally and figuratively the sky. These prodigious advances have allowed the Word of Christ to spread worldwide. In order for the gospel of salvation through Jesus Christ to reach the four cardinal points of the globe, it was necessary that human beings overcome two major challenges:

a. The challenge of the means of transport;

b. The challenge of the means of communication.

Means of transport :

Starting from the very beginning of the 20th century, man invented the first vehicles with thermal propulsion. This invention allowed humanity to dispense with the horse, the donkey, the camel, the buffalo, the elephant or whatever as a means of transport. Motorized vehicles have made man able to travel unimaginable distances compared to past centuries, traveling thousands of miles to establish contact with people and populations living in the most remote places.

Then came the rail and the train which contributed to the fact that countries which were far from each other overnight became “neighbors”. A crowd of people and tons of goods were able to move in conditions of comfort and security never equaled before.

The maritime domain was not outdone either. The tragic story of the Titanic, this giant floating real city ship which sank in the icy waters of the North Atlantic in 1914 resulting in the death of 1500 people remains in the archives as the witness of the extraordinary development of maritime transport in the 20th century.

However, it was the airplane that constituted the pinnacle in the field of transportation. It was his invention that made the world shrink to the point of becoming a “global village”. We could now move from one continent to another in just a few hours where in the past centuries it took days, weeks and months. Humanity owes eternal recognition to the Wright brothers who, in 1903, succeeded in the incredible feat of taming the laws of gravity making the first aerial flight in history.

The missionaries responsible for spreading the word of Christ now had the means to accomplish their mission by traveling on land, river, sea, ocean and in the air. The word of their Master enjoining them to evangelize the human race to the ends of the planet could come true.

Imagine that Paul had at his disposal the means of transport of the 20th century, the book of the Acts of the apostles would have counted thousands and thousands of pages recounting the exploits of this tireless missionary.

Means of communication :

1901: Invention of the radio.

37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord! ” “Peace in heaven and glory in the highest!”

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

We will examine this story from an allegorical angle. Can stones, inanimate objects, acquire the gift of speech? We have to understand that the stones in question are objects that man made after having drawn from them the raw material of geological engineering. The metal used to make these objects is ultimately only molten stone (zinc, aluminum, copal, cobalt, copper, manganese, etc.).

It was once again in the 20th century that this miracle was achieved thanks to an Italian scientist by the name of Guglielmo Marconi. The latter offered humanity, from the dawn of this century, in 1901, an invention that would completely revolutionize the means of communication used until then. Marconi first started by experimenting with radio waves in the basement of his house. He managed to send radio waves to the other side of the room where he was. Subsequently he succeeded in sending messages across the Atlantic. Around 1915, several other inventions were added to this first allowing the transmission of sounds captured in metal cases. In early 1920, the first regular radio transmissions arose.

Now the voice of Christ, through the missionaries, could be heard thousands of miles away without the need to travel. “Talking stones”, metal boxes emitting sound, thus came into existence. Generally rectangular in shape, weighing 2.5 to 5 kg, they could easily be transported to any location. What a fantastic development in communication between men !
However, the 20th century had other wonders to offer.

1926: Invention of television. That year John L. Baird puts on the market a spectacular invention. It is so fabulous that it is part of what men of the past centuries considered to be science fiction.

In fact, this new “talking stone” not only speaks but is capable of showing animated images of events happening tens, hundreds and thousands of miles apart.

These images are transmitted by underground cables through antennas which pick up radio waves and convert them into electrical signals. Then television transforms these signals into images and sound.

Now the missionaries tasked with spreading the word of Christ not only can be heard, but at the same time can be seen by millions of people around the world. This new technological revolution opens the way to bring the Bible as a living word to the other side of the world according to the prophecy of Matthew 24:14.

Television is also the daughter of cinema invented in 1895 by the American Thomas Edison and two Frenchmen, the Lumière brothers. Today cinema constitutes one of the major and prestigious industries of the world. Thousands of films have been made on Christ and have helped to make millions and millions of souls to know the Son of The Most High, thus fulfilling the Lord’s oracle.

1936: Invention of the computer

The latest “miraculous” invention in the field of communication is the computer. It is the most recent of the “talking stones”. This time this magic

stone can speak, show animated images but it also has the power to create written messages, audios and videos that it can send to tens, hundreds, thousands of people at once instantly. Worldwide. It even allows two people or a group of people distant from each other by thousands of miles to talk as if they were in the same place and facing each other.

The computer was invented in 1936 by Alan Mathison Turing. It was later perfected by Prosper Eckert, John William Mauchly, Von Neumann and, above all, by the company IBM in 1956. The latter initiated a series of new technologies which led to second, third and fourth generation innovations that have enabled the incredible progress described above.

The Most High intervened at the appropriate moment to inspire these enormous technological and scientific advances knowing that his Son was preparing to make a comeback to earth in catimini (in a surreptitious way).

The entire above paragraphs on transportation and communications in the 20th century have but one purpose: to demonstrate that the 20th century and none of the centuries before corresponds to the ultimate criterion determined by the Lord as defining “the last days”.

Therefore, the 20th century is the century chosen by The Most High to bring down to earth the TRUE Pentecost of the last days.

Leopoldville, capital city of Belgian Kongo, in 1950

Leviticus 25 and Ecce Homo

As we have seen above, Ecce Homo even while he powerfully served the Gospel in a Baptist church led by European missionaries, was expelled from this church for a question of simple jealousy. In fact, in a few months he had succeeded in bringing to Christ a multitude that these missionaries had failed to convert in half a century! They seized the first pretext – the fact that it was notorious that Ecce Homo was in contact with the seat of 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” (Luke 10).

It is a fact difficult to admit and understand, but it was in the last century (the 20th) that the world entered fully into the Bible; events prophesied in the Holy Book for millennia came alive without the world realizing it. Within the framework of our subject, we will limit ourselves breaking down some of them, in particular Leviticus 25. In fact its correlation with the presence on earth of Ecce Homo is absolutely fabulous. This prophecy also leads us mathematically to the collapse of the “walls of Jericho” and the fantastic fulfillment of the prophecy of the return of the Diaspora to Isolele.

Considering the metronomic precision of the fulfillment of these prophecies, we cannot but praise The Most High !

5 “Great is our Lord and mighty in power his understanding has no limit.
6 He determines the number of the stars and calls them each by name
” (Psalm 147).
Jehovah’s Witnesses, the Watch Tower in New York, to announce in full worship to the congregation:

“Before continuing our service this Sunday, we ask all members of the BMS who are convinced that Ecce Homo is actually preaching the sound doctrine of the Gospel, to leave the room and never set foot there again . They must consider that they are no longer part of this congregation. They have 5 minutes to withdraw!”

This incredible speech was given by Reverend Salmon, the pastor responsible for the Church of Itaga where Ecce Homo was an active member ever since his arrival in Léopoldville from the north of Angola.

It must be said that from the celestial spheres where he sat on the Father’s right, Ecce Homo had realized that no church on earth was 100% in accordance with the message he had left to mankind 2000 years ago. Hence the imperative need to “recall” to existence the Primitive Church, born during the Pentecost in Jerusalem.

This Church had descended spiritually from heaven with its serving prophets and angels (invisible of course) on July 25, 1949 during the Outpouring of the Holy Spirit in the heart of Africa, namely the Pentecost of the last days.

Emblem of the Church of the First Pentecost – Recalled in Leopoldville – with its prophetic date of Leviticus 25

The date aforementioned is one of the points that leads us to consider the Pentecost of the 20th century above that of Jerusalem. In fact the date in question can be easily traced in the Bible as :

The Year of Jubilee

8 “’Count off seven sabbath years — seven times seven years — so that the seven sabbath years amount to a period of forty-nine years.

Given that the 20th century is by virtue of the 1 and 9 that define it, the century of Alpha and Omega, and that this century logically started in 1900, only one single year could correspond to the prophecy, that is:

• Year: 1900 + 49 = 1949

The month, by virtue of the prophecy, had to be necessarily the 7th month, hence:
• Month: July

The day, meanwhile, by virtue of the fact that Pentecost being the Feast of the First fruits always falls on the first day after the Sabbath, must necessarily be a Sunday. As you will see by the image of the calendar for the year 1949 that we reproduce below, July 24, the day of the holy convocation issued by Ecce Homo was… a Sunday!

• Day: Sunday

Furthermore, July 24, 1949 was the 205th day of the year and there were 160 days left for the year to end, hence:



7 x 7 = 49, i.e. 7 x 7 years of Leviticus 25: 8 (and Joshua 6:15).

A calendar of 1949 where may be checked our spiritual mathematics

Finally, analyzing the ephemeris it stands out that July 24 is a christ-ine day thus bearing Christ’s, Ecce Homo’s signature.

The fire of the Holy Spirit came down at midnight sharp, so its action was manifested during the seconds, minutes and hours of July:

25 07 = (2 + 5) x 7 = 7 x 7 years of Leviticus 25: 8 (and Joshua 6:15).

And like the Lord, the King of kings says:

“I am the Lord; that is my name!
I will not yield my glory to another
or my praise to idols ” (Isaiah 42: 8).

To not give His glory to another means, in the context of the revelations that are made here concerning the Pentecost of the last days, that Number 49 appears only once in the whole Bible !

And since this figure illuminates like a golden crown the two days surrounding the birth – or more exactly – the recalling of one specific and single Church, the logical conclusion is that this cannot but be Christ’s Church

As the times and circumstances described in this book scrupulously obeyed Ecce Homo’s will, the question is: Who is this man able to command the ephemeris in this way? (Mark 4:41).

Leviticus 25 and Ecce Homo (verses 9 and 10)

“9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. ”

On the tenth day of the seventh month, Ecce Homo went out into the street, He went out into the street, singing in a voice of stentor a song quickly taken up by everyone. This song is today part of the cultural heritage not only of His Church but of most African churches in the three Kongos :

“nGunga nGele, nGele muna nsi zawonsono, nGunga nGele !

which means : The gong rang, rang for the whole world, the gong rang!

No one then understood that Ecce Homo was thus replacing the trumpet announced in verse 9 of Leviticus 25 by this song whose air, spiritually, was indeed to resound throughout the world. The trumpet, here the nGunga nGele, announced the arrival of the Jubilee, the collapse of the walls of Jericho, that is to say freedom for all. Jibula in Kikongo means “opening” which corresponds exactly to everything around the Jubilee, as indicated in the following verse (10th).

“10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.

This verse will greatly help to identify the hidden identity of Ecce Homo since it is obvious that a powerful and invisible Hand was upon Him.
Ecce Homo in prison

Barely two months of intense evangelism had been enough to alarm the Belgian authorities who greatly feared Kongo “messianism” since the appearance of Prophet Kimbangu and his miracles in 1921. Consequently Ecce Homo, this “new Kimbangu” had to be stopped immediately.

On October 22, 1949, the colonial authorities burst open the door of the very house where the outpouring of the Holy Spirit had taken place. Ecce Homo was there in a meeting with a hundred of his followers. The soldiers of the public forces brutally put their hands on him and on all those who were with him. They subsequently drove them to prison on board of penitentiary vehicles which the natives dubbed “free of charge”. They immediately were incarcerated. Given the imposing number of prisoners, they were distributed in two prisons, nDolo and Ofiltra, situated in the “European” area of the city :

This happened so that the following prophecy would come true:

“I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” (Matthew 25:36).

It was not until 30 days later, on November 22, that they were told that by (arbitrary) decision of the Belgian authorities they would be kept in prison for a period of 80 days. On November 23 Ecce Homo, knowing that the tremendous task of organizing His Church in accordance with His father’s will awaited Him, appointed 12 disciples whose names follow :

• Sebastiao Mavembo;

• Monteiro Mankuikila;

• Tomas Teka;

• Paulo David mPovi;

• Daniel Tunga;

• Antonio Luku Lubangamu;

• Pedro Kanga;

• Filemon Ramos Sala;

• Antonio Manuel Ferraz;

• Joao Baptista Felix;

• Daniel Kula;

• André Mankota.

The Commissioner General of the Belgian Police, by the name of Pirote – a quasi-homonym of the famous Roman procurator Ponce Pilate of the trial of Christ – shows up at the railway station to ensure that the expulsion of the messianic Angolan nationals was being organized in accordance with his directives. He then seizes this opportunity to water them with insults directed more particularly at their leader, Ecce Homo. The latter, taking as witness
the crowd who had gathered there to say goodbye replies to Pirote: “You are

expelling me to my home country Angola, very good, but know that I’m taking

you with me. It is you who are going to carry my luggage! ”

A quarter of an hour after the departure of the train taking the Angolan deportees to Matadi, a city situated at the border with Angola, the man named Pirote, while seating at his house sipping a cup of coffee, suddenly collapsed like one struck by an invisible angel. He died on the spot.

I personally met witnesses to the altercation that took place between Ecce Homo and Pirote. Ecce Homo had said to them: “Do not leave the premises until you have learned that the Belgian Pirote actually accompanied us on our journey!”

This incident matches the words of Isaiah 49 :

1 “Listen to me, you islands;

hear this, you distant nations:

Before I was born the Lord called me;

from my mother’s womb he has spoken my name.

2 He made my mouth like a sharpened sword,

in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver.

Likewise in that famous day of January 1950 has been fulfilled the Jubilee prophecy which proclaims that “in the fiftieth year (1950) you will publish freedom (Ecce Homo had been freed with his followers) in the country for all its inhabitants; it will be a jubilee for you; each of you will return to your property, and each of you will return to your family (Ecce Homo had been sent back to his “family” in Angola).”

Ecce Homo, the Divine Mime

a. The theatrical act of John 8

Let’s first define what a mime is:

“A mime is an actor who most often plays silent roles, like in a mute movie. Mime is a theatrical genre whose main expressions are attitude, mimicry and gesture. It consists of representing an evocative story interpreted by the imagination of the spectator who receives it. ”

Reading the New Testament, we see that it sometimes happened that Christ, faithful to the theatricality of his character, communicated powerful messages by his attitude, his expression and / or his gestures. In this, Christ was an extraordinary mime!

To illustrate this, take the scene of the adulterous woman:

Christ teaches in the Temple. The Scribes and the Pharisees bring him a woman caught in the act of adultery:

“In the Law, Moses commanded us to stone these women. And you, what do you say? “(John 8: 5).

It is obvious that this is a trap that is set for him. If he objects to stoning, they can accuse him of breaking the law. Indeed, the eyewitnesses of the fault must throw the first stones and then the crowd follows their example. By confirming the death sentence, Jesus would contradict his teaching on The Almighty’s mercy.

Then, bending down, he begins, imperturbable, to write a very brief message on the ground. Then, straightening up, he says, “Let him among you who has never sinned throw the first stone at her.”

(John 8 : 7).

Having heard these words, the accusers withdraw one after the other, starting with the oldest.

The Master then turns to the woman: “Where are they then?” No one

condemned you?” “No one, Lord,” she replied. “Neither do I condemn you: go, and henceforth no longer sin”.

(John 8: 10-11).

The strength of this scene is found in the few words spoken by Christ.

Everything is in the gesture: the fact of writing very big on the ground:

Leviticus 20:10

As the man who committed adultery with the woman was missing, probably protected by the very men who were accusing the woman, no one was able to throw the first stone. This is one of Christ’s greatest theatrical gestures.

b. Luke’s theatrical act 4

16 “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read,

17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,

19 to proclaim the year of the Lord’s favor. ”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.

21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

What a magnificent actor our Christ is: he enters the synagogue, calmly reads the text of the prophecy of Isaiah 61:1, then sits down. Intrigued, all the audience watches him: “What does this mean?”

The Lord then utters a scandalous sentence in the ears of the Jewish fundamentalists who are in the synagogue: “Today this writing has been accomplished (implied: on my person)!”

The main reason why Christ 2000 years ago had been abandoned by almost when he was arrested by the Romans is that the suffering people considered Him to be the Messiah, the Liberator. Seeing Him being spit in the face, flogged, insulted, without reacting meant one thing to the people: the Prophet from Nazareth did not fulfill the promise contained in the text he had read some time ago in that famous synagogue.

All those who dreamed of a messianic hero likely to rid them of the Roman yoke had believed in him. They were just waiting for the moment of jubilation when the great prophet would kick the Romans out of Isolele. And this, in the more or less near future. And now the oppressor got hold of him and subjected him to the worst humiliations without him doing a single miracle to prove that he was indeed the expected “Moses”.

The logical conclusion was that the people told themselves that Christ was another of these false prophets who roamed the streets, raising popular enthusiasm and then leaving the plebs (or the common people) on their thirst, their aspirations for freedom remaining unfulfilled.

In fact, with the arrest of Christ in the garden of Gethsemane and the stampede of his disciples, the part of the prophecy read by the prophet of Nazareth in his hometown proclaiming:

“He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,

19 to proclaim the year of the Lord’s favor. ”

… fell void, remained unfulfilled!

It would be a real contradiction for the divine word to come out in vain :
“So is my word that goes out from my mouth:

It will not return to me empty

but will accomplish what I desire

and achieve the purpose for which I sent it. (Isaiah 55:11)

This, therefore, means that the part not accomplished 2000 years ago had been scheduled for another time when it would materialize in all its power.

We have seen in the book on the Kongo language that if Number 9 (vua) is that of the end of the units, Number 10 is the one that brings to life the zero, the void. 10 introduces the dozen, which introduces the hundred, then 1000 then 10,000 and so on ad infinitum. It is therefore the figure of renewal, which symbolizes the beginning of another system, of another era.

This is why the Jubilee trumpet was to sound the tenth day (Leviticus 25:9). The fiftieth year being the effective year of the Jubilee, it is this year that
Ecce Homo started the countdown to the effective realization of the effects of the shofar (trumpet) which was 10 years, namely:

• 1950 + 10 = 1960

1960 is therefore “the year of the Lord’s grace” announced in verse 19 of the 4th chapter of Luke, which is effectively recorded in all history textbooks as the year of the Great Freedom, of the Independences not only of the Belgian Kongo, the place where this trumpet sounded, but from practically all of Africa.

And that’s how a prophecy read in a synagogue in Nazareth found its full fulfillment 1960 years later in the heart of the African continent.

If in the Gospels the prophet John the Baptist was indeed thrown in prison in the fortress of Herod Antipas, Ecce Homo never lived the same predicament. At least in Palestine… but in the last days, in Africa, yes!

Let us resume our demonstration of mime.

Ecce Homo is thrown in prison by the Belgians who do so without knowing it, the Roman helmet. The Highest, absolute master of the scenario, made the man responsible for this imprisonment bear the name of Pirate.

Pirote – Pilate, we are here in full mime.

It was Pilate who in the past had uttered: “Ecce Homo” designating Christ to popular fury. Homo, the Latin word meaning human being, physical person, translated into Kikongo, is… Muntu, singular of Bantu. Now it turns out that, in these end times, Ecce Homo is a Muntu, belonging to the Bantu people. He can therefore fully assume his title of “Son of Man” because each Bantu (grammatical error agreed to for clarification because the exact word is Muntu) is automatically “Son or Daughter of Man”.

In the Kikongo Bible, this is how the passage from John 19: 5 is translated =>

• “O Pilato ubavovese vo, Tala o Muntu”.

• “Tala o Muntu” = “Ecce Homo”, literally “Here he is, your man”.

So here is our Man, Ecce Homo, in prison.

This mime which emanates from The Highest Himself takes on a very powerful symbolism. Ecce Homo deprived of liberty becomes the symbol of all the captives of the world, in whatever country, in whatever nation, in whatever corner of the globe they happen to be. What fabulous mime!

When Ecce Homo is arrested, we are almost at the end of 1949, October 22. He will remain incarcerated for three months, until January 1950. We are therefore going to pass from 1949, the year of the Great Atonement, to year 1950, the year of the Jubilee.

“This is for you a perpetual law: in the seventh month, the tenth day of the month, you will humiliate your souls (by fasting), you will not do any work, neither the native nor the foreigner who stays in the middle of you. For on that day we will make atonement for you, to cleanse you: you will be cleansed from all your sins before the Lord. “(Leviticus 16:29-30)

Each year, during the Day of Atonement, the ancient nation of Isolele was figuratively made clean from sin. This symbolic purification was only the prelude to a spiritual purification which was to take place at the return of Christ, first for the people of Israel, then for the rest of the world.

This was accomplished by Ecce Homo in 1949, year of the spiritual purification of Isolele. This means that the sins, the faults, the iniquities of the chosen people were wiped out and this, by the very one to whom the Power of Supreme Forgiveness has been given :

“6 But I want you to know that the Son of Man (Muntu) has authority on earth to forgive sins”.

(Matthew 9: 6).

Follow closely, O Diaspora, as this concerns you:

The sins of Isolele on the continent were forgiven in 1949, hence the freedom which was granted to the two countries bearing the name of Kongo (Kongo Kinshasa and Kongo Brazzaville) and in extension to most of African countries that historic year; however, it did not become effective as mentioned above until ten years later, in 1960.

And what about Isolele scattered, our hallowed Diaspora?

The 400 years determined by The Most High had not yet come to an end in

1949 but, oracle of the Lord:

Jeremiah 29 A Letter to the Exiles:

1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

Consider, O Diaspora, that the book you are reading at the moment is of the same nature as the letter of Jeremiah in reference.

10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.

11 For I know the plans I have for you”, declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

12 Then you will call on me and come and pray to me, and I will listen to you.

13 You will seek me and find me when you seek me with all your heart.

14 I will be found by you”, declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you”, declares the Lord, “and will bring you back to the place from which I carried you into exile.”

The 70 years

How to calculate the 70 years of Jeremiah 29:10 in the frame of this book ? Very simple: just multiply the 10th day of the 7th month of Leviticus, which corresponds to the Great Atonement :

9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land.

• hence 10 x 7 = 70

and add the result to year 1949…

• hence 1949 + 70 = 2019

Now, Number 7 must be considered equal to zero, by virtue of the following passages:

“By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done” (Genesis 2:2).

“Remember the Sabbath day by keeping it holy.

9 Six days you shall labor and do all your work,

10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.

11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy ” (Exodus 20: 8-11).

• Considering that when we add 70 years to 1949 we are in 2019 ;

• And that 70 years spiritually is equal to zero ;

• 2019 is spiritually tantamount to 1949 => 2019 = 1949

This means, O Diaspora, that the year of the Great Atonement for you fell last year, in July 2019!

Let us go back now to our reference to the mimes of the Lord.

Ecce Homo in prison in 1949 symbolizes Africa imprisoned by the colonists and bending under the yoke of slavery. He carries in the nDolo prison at the same time the chains of the slavery of the Diaspora which, in spite of appearances, had yet to be broken down (confirmed by movements such as “Black Life Matters”).

But as 1949 is the year of the great forgiveness, the doors of the nDolo prison had to open (Jibula in Kikongo) compulsorily in the fiftieth year, year of the Jubilee, of liberty.

Ecce Homo was effectively released, along with the multitude of his co-detainees, in the first days of 1950, by the application of the following decree dated December 8, 1949 from the Belgian colonial authorities:

“Given that the natives originating in Angola, whose names are indicated below, practice and manifest the desire to continue to practice the rites of a hierarchical mystical-religious doctrine, preaching a new order which, under the reign of a new Christ, will overthrow the current authorities and powers, to take their place and bring about justice;

“Considering that these practices deeply disturb peace and public order, especially in the indigenous town of Léopoldville, whose population volume would allow the extremely rapid and dangerous expansion of these subversive doctrines;

“Whereas it is verified that this mystical-religious movement has an obvious affinity with the doctrines spread by the Watch Tower Association, and that its leader, Ecce Homo, has proven to have made allegiance to this Association as concludes his

correspondence with the headquarters of the Watch Tower in New York;

“Are expelled from the Territory of the Colony of Congo, which they must leave within eight days, from the date of signature of this decree…”

We have put in bold “the natives originating in Angola”, O Diaspora, to bring out the link that unites you with Ecce Homo, the Angolan, since the first Africans who came captive in Babylon (Virginia August 20, 1619), were themselves “natives originating in Angola”. A perfect mime !

Let us remember the altercation of Ecce Homo with Mr. Pirote. On this occasion, Ecce Homo had declared to the Belgians:

“Today you are expelling me from the Belgian Congo but know that one day I will return. But when I come back – Ecce Homo then shows the white palm of his hand, then swiftly turns it over – what is above will be below, and what is below will be above: you Belgians you will no longer be here. ”

Ecce Homo then raises his two hands, asks the Belgians to count his fingers and continues:

“I give you TEN years to leave Kongo!”


The Mime of the ten fingers of both hands proved to be of divine precision. Ten years later, on June 30, 1960, Belgian Kongo became independent after the famous insurrection of January 4, 1959 where a supernatural army of dwarf soldiers intervened to rout the Belgian Public Force

A picture of one of the supernatural dwarf soldiers who routed the colonial belgian army on January 4th, 1959 in Leopoldville

On January 9, therefore, the Belgian authorities put into effect, by rail convoy bound for the town of Matadi located on the border between Congo and Angola, the expulsion of the Angolan natives, with at their head Ecce Homo. Here is the list of the 82 expelled for the story:

Ecce Homo, Maria Rosa Toko, João Mankoka, Carlos Agostinho Cadi, Joseph Pululu, Armando Jorge Lumanu, Miguel Kiayanama, Filemon Pungi, Simão Massanza, Jorge Kidimbo, João nSanda, Vasco Panda, Miguel Lubaki, Leão mVondo, Ambrosio Massamba, Paulina nGemba , Madalena Menga, Norberto Mandiango, Sebastiao Lusata, David nFinda, Miguel Dituvuila, Filipe Dongala, Humberto Fuas, Rafael nGonzi, Matias Dilungwanga, Pedro Mumbela, Rafael Lusindo Ganzi, Ana Diakiesse, Afonso Kidimbo, Pedro Lukau Maindula Taia, António Kiala, Isabel Lutangu Tangu, Luisa Kete, Bernardo Lomba, Sebastião Mavembo, Manuel Makuikila, Manuel Domingos, Eduardo Kiala Mafuene, Samuel mVemba, Samuel nTeka, Jackson Lupini, Ambrosio Kinavuidi nVanga, Ferdinand Luyeye, João Bunga Kossi, Sebastiao Sousa, Afonso Paulo, Antonio Zemba , Tomas Fulu, Manuel Miguel, João mFumu nSeka, Gabriel nKama, Ambrosio mBengui, Esteves Nakongo, Si mao nDilu, Simao Telameno, André nZandi, Sebastiao Zingui, Domingos Afonso, Antonio Calemba, Pedro Mass aki,
Fernando Bunga, Pedro Kinino, André Kidoda, Sebastião Dombaxi, Miguel Nambuka, Fernando Finda, Ambrosio Bonifacio, Tomás Gabriel Fuka, Afonso Kuanza, Pedro Paulo Dodao, Simao Panzo, Maria nZola, João David Vumambu, Simão Lazaro, Sebastiao Makunzi, Antonio nToni , Miguel Julio and Paulina mVinda.

Another mime to report here: this brutal expulsion of Angolan nationals accompanied by vociferations “Bazombo bozonga na mBoka na bino! Angolans go home! ”Corresponds to the following passages:

“It will be a joy for you; each of you is to return to your family property and to your own clan. “

“In this Year of Jubilee everyone is to return to their own property” (Leviticus 25:10; 13).

The release from prison of Ecce Homo at the beginning of 1950, mirrored the year 2020, the year of the Jubilee. 2020 symbolizes the end of captivity for the Exiles of Isolele, they who have been wailing for 400 years on the banks of the rivers of Babylon:

“1 By the rivers of Babylon we sat

and wept when we remembered Kongo.

2 There on the poplars we hung our harps,

3 for there our captors asked us for songs, our tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’

4 How can we sing the songs of the Lord while in a foreign land? ” (Psalm 137)

Let’s go back to our spiritual mathematics:

• Year 2020 = 20 x 20 = 400 years

corresponds to the spiritual end of the 400 years of slavery. They are now erased from the slate of the Lord, allowing Ecce Homo to make the following proclamation:

“This is what the Lord says:

“Sing with joy for Jacob;

shout for the foremost of the nations.

Make your praises heard, and say,

‘Lord, save your people,

the remnant of Israel.’

8 See, I will bring them from the land of the north and gather them from the ends of the earth.

Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return.

9 They will come with weeping;

they will pray as I bring them back.

I will lead them beside streams of water

on a level path where they will not stumble, because I am Israel’s father,

and Ephraim is my firstborn son.

10 “Hear the word of the Lord, you nations; proclaim it in distant coastlands:

‘He who scattered Israel will gather them

and will watch over his flock like a shepherd.’ (Jeremiah 31)

Two last Divine Mimes around the person of Ecce Homo:

Babylon, United States of America = Jericho

How did the walls of Jericho fall?

13 The seven priests carrying the seven trumpets went forward, marching before the Ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the Ark of the Lord, while the trumpets kept sounding.

• Seven priests wearing seven trumpets = 7 x 7 = 49

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!

• On Day 7, they walked 7 times around town = 7 x 7 = 49

Ecce Homo rang the trumpet nGunga Gele in 1949, mimicking the priests of Isolele marching around Jericho to bring down the walls. The walls of the Belgian colonization that Ecce Homo brought down 70 years ago mirror the year 2019, when spiritually the walls of Babylon — the United States of America — fell so that the Diaspora can prepare to leave Babylon and return to Zion (Kongo).

Finam Mime: Leopodville

Leo-pole, the city of the Lion (of Judah)

Here we are at the end of our “Letter of Love to the Diaspora”. I know that many people ask the question “but who is finally this Ecce Homo ?”

Finam Mime
Finam Mime; It is very important to note that Jacob is but a translation of Simba in Kikongo and that one of the signification of Simba is the lion

The answer to this question will be given by the filigree message contained in the name “Leopold”. The Belgian King Leopold II, whose name was given to the capital city of the rich colony of Kongo, was an infamous king who deserves to be placed in the same “bag” as his “nephew” Adolf Hitler because of the crimes he committed against Africans.

Therefore, the following lines are not, in any case, to be considered as apologetic to him.

But as the Almighty, who counts the hair, predicts everything in every detail, the name of the city where the Pentecost of the last days was to take place is no coincidence either. It is a powerful mime with a message which will help reveal the hidden identity of Ecce Homo.

A few months ago, a prophet from India had a vision. He saw the Lion of Judah, the Messiah of Isolele, wandering on a map representing different countries of Africa. In perpetual movement, he walked across several countries apparently looking for something; he finally stopped on the location of the former Belgian Kongo as though proclaiming:

“Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever (Ezéchiel 43:7).

Place of my throne - The Dry Bones
place of my throne


The vision of the Indian prophet is in line with the miraculous appearance of the Kongo Kinshasa map in an ancient and historical synagogue in Capharnaum (see image).

Leopold, so long as it is written by substituting the final “d” with “e”, gives :

• Leo – pole meaning the City of the Lion. the suffix pole found in “metropolis” for example means city/town and Leo in Latin, “lion”. Thus the city where the Pentecost of the last days took place is the city of the Lion (of Judah)!

As explained before, Isolele consists of three territories, in accordance with a famous and enigmatic parable of the Lord :

“He told them this other parable: The kingdom of heaven is like a leaven that a woman took and put into three measures of flour until the dough is all lifted.”

Matthew 13:13

The three measures correspond to the Portuguese Kongo (Angola), the Belgian Kongo (Congo Kinshasa), and the French Kongo (Congo Brazzaville).

Of the three territories above, the one that is placed in the center is Kongo Kinshasa, the reason why it was selected by The Highest to be the theater of Pentecost in the last days. It is by virtue of the fact that Christ is the center of all things, the position that the Romans gave him on Golgota, between the two thieves, tending to prove it.

Hallowed Diaspora, time is up! The late Bob Marley once sang back in the eighties: “Zion train is coming our way.” Please learn to recognize this train and get on when it comes to you as if you miss it, there will not be another one.

We know that the crucial question you face when we talk about the “Return of the Exiles” is: “Where will we go ?”

Now you know: you will go to Isolele, that is Kongo/Sion where the Lion of Judah resides.

The one who makes this solemn call to you is Ecce Homo.

Now is the time to reveal the name and secret identity of this famous Muntu.

Hearken what He says in Isaiah 46 :

9 “Remember the former things, those of long ago; I am God, and there is no other;

I am God, and there is none like me.

10 I make known the end from the beginning, from ancient times, what is still to come.

I say, ‘My purpose will stand,

and I will do all that I please.’

11 From the east I summon a bird of prey; from far off land, a man to my purpose.

What I have said, that I will bring about; what I have planned, that I will do.”
Beware, I don’t ask you to put your confidence in a man, which is exactly what the Scriptures advise us not to do :

“Cursed is the one who trusts in man,

who draws strength from mere flesh”

Jeremiah 17:5

… but in the only one who has the power to breathe life into dry bones and bring them back to life.

The Good Shepherd is calling you :

11 “For this is what the Sovereign Lord says: I myself will search for my sheep and look after them.

12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land.

14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel.

15 I myself will tend my sheep and have them lie down, declares the Sovereign Lord.

16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

To know that he is the one in charge, take note of the great SIGN (“sign in

Greek is Simeion) he has chosen to manifest his supreme authority :

The PAUSE resulting from the Covid-19 crisis!

To understand it, let’s revert to our spiritual mathematics while checking at the same time their accuracy in the Bible :

• 1949 being equal to the 7-year sabbaths of Leviticus 25:8

• 2019 being the twin of 1949 if we add to it 70 in accordance with Jeremiah 25:12-13; 9:10 taking into account that

• 70 is null by virtue of Genesis 2:2 and Exodus 20:8-11 hence 1949 + 70 = 1949

• we have 1949 = 2019 hence 1950 = 2020

• 2020 is therefore the fiftieth year, year of the Jubilee for the Diaspora.

Leviticus 25: 11 says :

“The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines.

12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.”

Since 2020 is the fiftieth spiritual year it is indeed a sabbatical year – a holiday — in which all work must stop.

Hence the crisis of Corona Virus or Covid-19 which has obliged the whole world to observe a pause this year 2020. Definitely someone said :

“Be still, and know that I am God;

I will be exalted among the nations,

I will be exalted in the earth.”

Obviously this someone is Ecce Homo the one who, on October 13th, 1917 performed the miracle of the sun for 12 minutes)

His name is Simeon. Check and see that Simeon in Greek means THE SIGN.

Simeon - The Dry Bones
Simeon; The face of the same man 20 century apart

The two faces of the same person separated by 20 centuries Simeon Toko, born on February 24th, 1918, announced by the woman of Revelation 12 when she appeared to three little shepherds in Fatima/Portugal from May to October 1917.

If he has been able to set free Africa and the world in 1960, thus completing the part of Luke 4:18-19 which He had not been able to realize 20 centuries ago, won’t you trust that He will likewise set you free O Diaspora?
If, as mentioned above, the year of the Lord’s pardon, the year of the
liberation of Africa was 1960, and 2020 is 1950, we have ten years to organize the Great Liberation of the Exiles. In 2030, we must have accomplished this noble and sacred mission, against all odds. Dry bones, stand up!

We look forward to hearing from you: 400 years of separation has been a long time.

Too long!

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